The first thing I ever heard about Americans was that they all carried guns. Then, when I came across people who’d had direct contact with this ferocious-sounding tribe, I learned that they were actually rather friendly. At university, friends who had traveled in the United States came back with more detailed stories, not just of the friendliness of Americans but also of their hospitality (which, in our quaint English way, was translated into something close to gullibility). When I finally got to America myself, I found that not only were the natives friendly and hospitable, they were also incredibly polite. No one tells you this about Americans, but once you notice it, it becomes one of their defining characteristics, especially when they’re abroad.
This is very strange, or at least it says something strange about the way that perception routinely conforms to the preconceptions it would appear to contradict. The archetypal American abroad is perceived as loud and crass even though actually existing American tourists are distinguished by the way they address bus drivers and bartenders as “sir” and are effusive in their thanks when any small service is rendered. We look on with some confusion at these encounters because, on the one hand, the Americans seem a bit country-bumpkinish, and, on the other, good manners are a form of sophistication.
Granted, these visiting Americans often seem to have loud voices, but on closer examination, it’s a little subtler than that. Americans have no fear of being overheard. Civic life in Britain is predicated on the idea that everyone just about conceals his loathing of everyone else. To open your mouth is to risk offending someone. So we mutter and mumble as if surrounded by informers or, more exactly, as if they are living in our heads. In America the right to free speech is exercised freely and cordially. The basic assumption is that nothing you say will offend anyone else because, deep down, everyone is agreed on the premise that America is better than anyplace else. No such belief animates British life. On the contrary. A couple of years ago a survey indicated that British Muslims were the most fed-up of any in Europe: a sign, paradoxically, of profound assimilation.
If the typical American interaction involves an ostensibly contradictory mixture of the formal (politeness), the casual and the cordial, what happens when one moves beyond the transactional? Like many Europeans, I always feel good about myself in America; I feel appreciated, liked. It took a while to realize that this had nothing to do with me. It was about the people who made me feel this way: it was about charm. Yes, this is the bright secret of life in the United States: Americans are not just friendly and polite — they are also charming. And the most charming thing of all is that it rarely looks like charm. The French put a rather charmless emphasis on charm, are consciously or unconsciously persuaded that it is either part of a display of sophistication or — and it may amount to the same thing — a tool in the service of seduction.
You can see all of this in operation on flights back across the Atlantic from America to Euroland. At first we are under the spell of America. Instead of plunking ourselves down next to someone without a word, we say “Hi.” Maybe even indulge in a little conversation, though this American readiness to chat is counterbalanced by the fear that once we’ve got into a conversation we might not be able to extricate ourselves from it. By the time we’re mid-ocean, a kind of preparatory freeze has set in. As the flight stacks up in the inevitable holding pattern over Heathrow, we begin to revert to our muttering and moaning national selves. But, for a week or so after landing, a form of what might be called Ameristalgia makes us conscious of a rudeness in British life — a coarsening in the texture of daily life — that had hitherto seemed quite normal.
For example. I pay a considerable sum of money to play indoors at Islington Tennis Centre. Eighty percent of the time, the next people to play indicate that your time is up by unzipping their racket covers and strolling on court, without saying a word, without a smile, without acknowledging your existence except as an impediment. In America that would be not just unacceptable but inconceivable.
What is the relevance of this anecdotal trivia to a serious debate about the status of America in the world?
Most of my American friends were depressed and gloomy about the Bush years. Several said that if Bush were re-elected in 2004, they would leave the country. He was and they didn’t. The bottom line is that given the choice, Americans love it rather than leave it. Day to day, American life remained as pleasant as could be expected, even in the midst of considerable economic hardship. There was even a bonding, anti-Bush feeling similar to the kind of consensual opposition that we experienced under Margaret Thatcher. A visiting American artist like Patti Smith found that while the usual torrent of name-dropping — Rimbaud, Mapplethorpe, Kerouac et al. — got a smattering of appreciative applause, a single gibe about Bush brought the house down.
At the same time, either sterling went up or the dollar went down (I don’t really understand this stuff), and as a consequence, Americans felt poor when they visited our rainy little island. So, for a brief period, we felt richer — planeloads of us went to Mannahatta and bought up everything in sight — and ideologically and ethically superior. Man, that felt good. We had a less blinkered attitude to Israel, didn’t drive big gas-guzzling S.U.V.’s, and if we were chilly of an evening we put on a sweater rather than turning up the heating (or, more accurately, turning off the A.C.). Sure, Blair went along with invading Iraq, but wasn’t that partly because he hoped to restrain the crusading fundamentalism of Bush? Now the dollar is back up — or down, or whichever it is — Europe is no longer expensive, and with the election of Barack Obama, the brief cushion of political superiority has been permanently deflated.
The Obama election was a real kick in the teeth, because although we Britons still seethe with class hatred, we pride ourselves on our highly evolved attitude to the question of race that has consistently undermined the American dream. The slight problem is that racial intermingling in Britain is most conspicuous in the ethnically diverse makeup of the groups of yobs — Asian, black and white — who exercise their antisocial behavioral skills without any kind of discrimination as to whom they happen to be terrorizing. In this regard, as in so many others, we seem to be leading from the bottom up.
Across the board, the grounds for all our feelings of superiority have been steadily whittled away. It turns out that the qualities that make us indubitably British — that is, the ones that we don’t share with or have not imported from America — are no longer conducive to Greatness. They actually add up to a kind of ostrich stoicism that, though it can be traced back to our finest hour (the blitz, the Battle of Britain), manifests itself in a peculiar compromise: a highly stylized willingness to muddle on, to put up with poor quality and high prices (restaurants, trains), to proffer (and accept) apologies not as a prelude to but as a substitute for improvement. We may not enjoy the way things are, but we endure them in a way that seems either quaint or quasi-Soviet to American visitors.
A tiny example. There’s a fashionable gastro pub near where I live. You scrum at the bar, desperate to get the attention of the barman. After a while, he will raise his eyebrows and glare at you. Unschooled in our rough ways, a visitor from America might assume he is being threatened, but actually the glare means that your order can now be taken — as long as you’re quick about it. When a friend from California had managed to order, he was handed the credit card terminal, which showed the amount and the option to add something for service. Americans are predisposed to tip, but my friend was slightly taken aback because, far from being in receipt of anything that might be described as service, it felt as if he had been fighting for a place aboard the last lifeboat on the Titanic. “Welcome to England,” I said.
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